
What we’re about
The Left Culture Club hosts social events, skill-sharing workshops, cultural activities, film screenings, reading groups and games nights for London's progressives, dissidents, and radicals. Everyone is welcome, whatever your politics or your level of political committment.
The Club was created to solve a problem: how do we bring together all people trying to face the political, economic and social challenges of our times and give them a space to understand each other better, without making political parties or activist organisations the starting point? There's nothing worse than trying to get to know people and explore progressive politics when the price of admission to these spaces is making all the right political committments, reading all the right literature, or having the right backstory. The LCC wants to make the political left a welcoming place again, and that means providing a space for progressives and radicals to move together without having to sign up to each others' newsletters from day one.
If you ever wanted to learn more about emancipatory politics, or if you've ever felt like your activist group or political org wasn't providing the social space that every broad movement needs in order to hold itself together, then the Left Culture Club is for you.
We're committed to making every one of our events welcoming and safe for everybody. Our spaces are non-partisan, but not apolitical. Racism, sexism, antisemitism, classism, forms of discrimination based on sexual preference or gender identity: all these are obviously way out of line. If you are a victim of bigotry or harrasment at any of our events, please raise this with an organiser who will act appropriately. We broadly follow this code of conduct https://wiki.dbzer0.com/the-anarchist-code-of-conduct/.
Upcoming events (4)
See all- LCC History: 3 Acres and A CowCecil Sharp House,, London
We will be going to Three Acres And A Cow, a show about the history of land rights and protest in folk song and story on 1st May. Please get your own tickets here https://www.efdss.org/whats-on/26-gigs/14342-three-acres-and-a-cow-2025
The show connects the Norman Conquest and Peasants’ Revolt with current issues like the housing crisis, reparations, climate breakdown and food sovereignty via the Enclosures, English Civil War, Irish Land League and Industrial Revolution, drawing a compelling narrative through the radical people’s history of England in folk song, stories and poems.
Part TED talk, part history lecture, part folk club sing-a-long, part storytelling session… Come and share in these tales as they have been shared for generations
"Three acres and a cow" was a slogan used in the 1880s by campaigners for land reform in the struggle against rural poverty. It refers to an ideal land holding for every citizen.
Please note, we are committed to making every one of our events welcoming and safe for everybody. Our spaces are non-partisan, but not apolitical. Racism, sexism, antisemitism, classism, forms of discrimination based on sexual preference or gender identity are not tolerated. If you are a victim of bigotry or harassment at any of our events, please raise this with an organiser, who will act appropriately. We broadly follow this code of conduct https://wiki.dbzer0.com/the-anarchist-code-of-conduct
- LMRG WORLD @ WAR 2025: The Gulf War Did Not Take Place [1991] , Intro + Ch. 1London Action Resource Centre, London
TEXT FOR THIS MEETUP: The Gulf War Did Not Take Place, Paul Patton's Introduction & Chapter 1 ["The Gulf War Will Not Take Place"]
LENGTH: Around 28 pages, so a quick enough read
LINK: https://archive.org/details/the-gulf-war-did-not-take-place-jean-baudrillard/mode/2up
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As we write these words, Pakistan is conducting emergency surface-to-surface missile tests in the Arabian Sea. Its airspace is closed and Indian diplomats, naval and air defence personnel were declared personae non gratae early this morning. In the wake of the recent mass civilian (and military) casualty attack in Indian-administered Kashmir, the Indian government (blaming Pakistan-linked terrorists such as Lashkar-e-Taiba) has identified forty-two of what it calls "terrorist launch pads" across the Line of Control which separates Indian from Pakistani-controlled Kashmir. Pakistan has declared that India's suspension of their mutual water treaty will be considered an "act of war". It seems likely that these two nuclear-armed states will soon once again be at war. When the high-speed metal starts flying across the once-independent nation of Kashmir, the region will become another hot zone in what (it now seems to us) can only be described as the twenty-first century's Third World War.
At the very least, the world is very much at war. Wars of resistance to imperialism continue across Yemen and the Red Sea (where US drones have been dropping like flies), Gaza and the south of Lebanon. Europe's first state-on-state shooting war since 1945 rages on, with no "diplomatic" solution in sight. The war-with-Iran faction controls the White House once again; in the last week, a second carrier strike group joined the USS Harry S Truman in the Gulf of Aden off the coast of Iran, in a show of force ahead of upcoming "talks" on Iran's nuclear programme. The atmosphere across China's First Island Chain remains tense, with recent PLA drills around Taiwan underscoring the violent potential latent there. Myanmar's civil war rages on and the PKK's leader is ready to lay down arms in Syria in the face of Turkish aggression, preparing the way for a savage "peace that is no peace" in what remains of Rojava. And it's only a matter of time before Venezuela enforces its referendum declaring the Essequibo region of Guyana a territory of the Bolivarian Republic. We may even get war in Nunaat (Greenland) someday.
Basically, it's war - everywhere. That's why we're launching this special series of readings, to continue throughout May, June and possibly beyond, in which we try to get to grips with modern war; what it is, what it does, what its social function within capitalism and imperialism may be, and whether or not, crucially, the hard times have only just begun.
We're starting off with Jean Baudrillard's series of essays, collected in 1991 with the provocative title The Gulf War Did Not Take Place. Rather than deny the literal reality of the Gulf War, Baudrillard challenged his readers to consider the non-reality of "The Gulf War" as it was then (and is now) known to mass-media consumer audiences in Europe and the Anglophone countries, i.e. as a spectacular, perfect war, over within weeks, in which all the death and destruction was suffered on one side while the other simply kicked back in their air-conditioned control rooms and cockpits, pressing buttons and unleashing hell with impunity. The text addresses questions of technology, media, and spectacle as they relate to modern conflicts; the Gulf War prefigured not only the subsequent US invasion of Iraq but also the entire contemporary model of how high-tech wars, in the minds of military planners and PR/psychological operations specialists, are supposed to go. Even today, decades on, as conventional conflicts rage across the globe, we can see how mass media and social media continue to mediate our relationship with conflict, especially as non-combatants but even (increasingly) as participants. FPV drones for example have not only revolutionised battlefield tactics but, perhaps as importantly, the way recruitment and propaganda materials are filmed.
This will be a three-part reading, with the next instalment tackling chapter 2 (the second essay in the collection) and a final instalment for chapter 3 (the third essay).
Through this series, look forward to readings from the likes of Paul Virilio, Guy Debord, Carl von Clausewitz, Field Marshal Jomini, Admiral Alfred Thayer Mahan, the British civil defence authorities and many more.
Happy reading comrades and stay safe! If you hear the air raid warning, remember: duck and cover.
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NOTE: This meetup is also being hosted under the auspices of the London Marxism Reading Group, of which LCC is the parent meetup.
- LCC Nature Walks: RUISLIP WOODS CIRCULAR [NORTH LONDON]West Ruislip station, Ruislip HA4 7DP
Welcome back ramblers! For our next adventure, we're off to north-west London to take on the Ruislip Woods National Nature Reserve in the Borough of Hillingdon, comprised of Bayhurst Wood, Copse Wood, Mad Bess' Wood, and Park Wood, home to the lovely Ruislip Lido. Our starting point is conveniently located right on the Central Line.
Ruislip NNR became London's first-ever nature reserve in 1997. A properly ancient forest, the woods are the remains of the dense woodland which would have covered the county of Middlesex from prehistoric times. Flints, stone tools and rubbish dumps indicating Bronze Age settlements have been found. Woodland was cleared over time for farming, housing, and significant monumental projects in London. Following the Norman conquest of England in 1066, the knight Ernulf de Hesdin was given the manor of Ruislip, which included the woods, in recognition of his service to William the Conqueror. In 1087, de Hesdin passed the manor to the Bec Abbey. During the Abbey's ownership, timber from the woods was used in the construction of the Tower of London in 1339, Windsor Castle in 1344, the Palace of Westminster in 1346 and the manor of the infamous Black Prince, in Kennington.
One site of special historical/political interest to keep a (very sharp) eye out for is the former grounds of Kokyo or Franklin House, in its latter days known somewhat incongruously as Battle of Britain House. Built in 1905 by Josef Conn, the house was taken over in 1920 by American shipping magnate Meyer Franklin Kline. Kline first renamed the house "Kokyo" to reflect his company's presence in Asia, followed by "Franklin House", after President Franklin D. Roosevelt. During his ownership, Kline had various ornaments from the Far East placed around the gardens, and had furniture built for the house using wood taken from the luxury cabins of his ships.
Upon the outbreak of the Second World War in 1939, Kline was in America and leased the house to a mysterious German national. The unnamed German was forced to relinquish his ownership due to regulations brought in by the British government. It was then provided to the United States military to enable agents of the Office of Strategic Services (predecessor of the CIA) to be trained before embarking on sabotage missions in occupied France, its location within Copse Wood making it ideal for this purpose. The building burned down in 1984 and the grounds were allowed to return to nature after a series of unsuccessful attempts to sell the property. We'll keep an eye out anyway!
Our route will take us from West Ruislip Station on the Central Line, north over the River Pinn and into the farmlands around Bayhurst Wood, through that wood and west into Mad Bess' Wood, westward still through Copse Wood and then south around Ruislip Lido into Park Wood, for a small circular to finish before heading south back towards Ruislip town and a local pub, to be decided upon in true mass-democratic fashion on the day.
Toilets are available at West Ruislip station before heading off; the station also hosts a small coffee bar if you want to pick up last-minute some caffeine, water or snacks pre-walk.
- Distance/Time: About 9-10km for a good 3.5-4.5 hours' walk, depending on our pace
- Terrain: Mostly flat; mix of paved towpaths, dirt tracks, and moorland. Muddy patches possible—wear waterproof hiking boots if you can!
- Supplies: 2L water and some snacks - we'll stop off for a late lunch in Ruislip at the end!
- Weather: Forecast is England: bring a light rain and/or wind layer and a packable jumper (small rucksack advisable)