About us
***NOTICE: Recently, scammers have been dishonestly inviting book authors to present their work during sessions of our group, sending false messages using the names of our group organizers. This is usually followed up by a request for money. The History of Philosophy Book Club does not currently invite external speakers to our discussion sessions, nor do we charge money for anything the group does. Please disregard any such messages.***
In 2026, the History of Philosophy Book Club will continue to study both canonical Western texts as well as philosophy from other cultures. Since 2022 we have explored Hindu, Buddhist, Daoist, Arabic, and classical Chinese philosophy alongside the traditional Western canon. This is an opportunity for those who have read mostly within the Western tradition to learn and assess new and different ideas, and to see how they have influenced varied philosophical schools. The 2026 schedule can be found here.
NOTICE: If you would like to join the History of Philosophy Book Club, we're happy to have you! Please do take a few moments to give thoughtful answers to our registration questions -- expertise in philosophy is not required, but we'd sincerely like to know about you and your interests in philosophy! As our registration form notes, one-word or excessively brief answers to the questions, as well as snarky or scornful replies, will result in an automatic rejection. Additionally, because the group meets in person, membership is currently limited to the Washington, DC metro area. Thank you for your interest and consideration.
WHO WE ARE
Did you take a philosophy class in high school or college and wish you had taken more? Do you read philosophy texts independently but have no one to discuss them with? Then this group is for you.
Somewhat of a hybrid, it is a combination study group and book club. The backgrounds of our members vary: some have never taken a philosophy course and are essentially self-taught; others have doctorates in the field. Although the majority of writers have been European and American, we have read and are open to texts from other cultures, and starting in 2022 will be making an extra effort to study them. Representative philosophers have included Plato, Averroes, Confucius, Descartes, Spinoza, Kant, Sartre, Arendt, Rawls, Foucault, and Butler. We often read a single book by a single author, but if their output has been substantial we will consider an anthology or collection of shorter texts. At times we engage with debates between prominent philosophers, such as the Searle-Derrida debate about meaning and interpretation. We also sometimes discuss topics such as theories of metaphor or the philosophy of mathematics, or schools of philosophy such as pragmatism.
We started the group in 2010 with the classical period and finished in 2013 with twentieth century writers, then began the cycle in more depth in 2014 and wrapped up in December 2021, beginning the historical cycle again in January 2022.
Meetings are currently held at the West End Library in DC, located 2301 L St NW, Washington, DC 20037, near the Foggy Bottom-GWU metro station.
Tips in Preparing for Meetings
After you have finished the reading, ask yourself: (1) What are the philosopher’s principal ideas? (2) What arguments are used to support them, and are they strong or weak? (3) Who were the author’s major influences, and whom in turn did he/she influence? (4) What was the historical context in which the author wrote, and did this affect what was said? (5) Are the author’s works still relevant today and, if so, how?
To help in answering these questions, attendees are encouraged to consult the secondary resources posted in each announcement. Wikipedia, the Stanford Encyclopedia of Philosophy, and the Internet Encyclopedia of Philosophy are especially useful.
Rules of Conduct at Meetings
Avoid monopolizing the conversation. If you've been speaking for several minutes, and sense others want to get in, relinquish the floor.
Stay on topic, and keep your remarks concise and to the point.
Challenging arguments and disputing facts are fine; personal attacks are not. Derogatory, prejudiced, or discriminatory remarks of any kind are grounds for ejection from the session and termination of membership.
If you have not read at least 50% of the recommended selections, consider skipping the meeting to allow other interested people to attend.
Those who violate the rules of conduct repeatedly will be dropped from the group at the discretion of the organizers.
Note:
To remain viable, groups depend on regular attendance. Toward this end, we ask that you only RSVP "Yes" if you know that you are likely to attend. If it turns out that you cannot make it to the meeting, we ask that you cancel your RSVP as soon as possible to make room for others.
Although everyone is welcome to use our resources, our targeted audience consists of people who live in the Maryland, DC, and Virginia area.
Upcoming events
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Lady Anne Conway and Mary Astell
Cleveland Park Library, 3310 Connecticut Ave NW, Washington, DC, USAnne Conway (1631 – 1679) and Mary Astell (1666 – 1731) share a sex, intelligence, and the same unsettled century. After a long obscurity, their work has reemerged and invites the reader to consider how reason, belief, and the self might still be brought into harmony.
The Women
Anne Conway, born and raised in London, spent her youth wandering through the vast hallways of what is now known as Kensington Palace. Apart from being a woman, at least two other notable circumstances shaped Anne’s life – she lost a son in infancy and later suffered from severe pain. Pain as a concept found its way into Anne’s philosophy as a purgative, transformative experience. It was while seeking a relief from pain that she came into contact with the Flemish physician and philosopher Francis Mercury van Helmont, who later introduced her to Kabbalistic thought and to Quakerism. Anne converted to Quakerism shortly before she died.Mary Astell was a native of Newcastle-upon-Tyne, England. Unlike Anne Conway, Astell remained unmarried and eventually moved to London with little or no financial support. Her early philosophical writings are found in the correspondence with John Norris and were later published as Letters Concerning the Love of God (1695). After publishing the Letters and A Serious Proposal to the Ladies, Parts I and II. (1694, 1697), Astell became somewhat of a celebrity in London. Her two other well-known published works were Some Reflections upon Marriage (1700) and The Christian Religion (1705). In her later years, in keeping with her investment in female education, Astell managed a charity school for poor girls in the Chelsea neighborhood.
The Philosophies
Anne’s only surviving work, The Principles of the Most Ancient and Modern Philosophy, was published posthumously and anonymously in 1690. It is said that Leibniz had a copy of The Principles in his library with Anne Conway’s name written on the front page. Anne’s vitalist conception of all being may have influenced Leibnitz’s own views, in particular his Monadology. The Principles is often viewed as a theodicy. The existence and nature of God occupy the central place in Anne Conway’s triadic philosophical system. The three “species” are God, Christ, and the “unity of multiplicities” where “the whole creation is just but one substance or entity.” God is the immutable and perfect maker of all things. God “wanted to create living beings with whom he could communicate.” Alas, God’s light was intolerable for his Creatures, and, after dimming the light a bit, God designated the Messiah’s soul as the Middle Nature and “a safe place” for all Creatures. Everything and everyone fall under the umbrella of Anne’s “Creatures.” Everything and everyone is a subject to eternal mutability. Creatures can metamorphose into other kinds of creature, growing more or less spiritual – more or less like God. Under the principle of similitude, Conway maintains, everything and everyone has some semblance to God and therefore must be in some sense spiritual and alive.Mary Astell sides with Descartes in his dualistic views and in the method of obtaining knowledge through clear and distinct perceptions. In her metaphysics, Astell distinguishes two kinds of beings—minds and bodies that come in various degrees of finitude and corruptibility. God is placed at the heart of her metaphysical system and is the “first intelligence.” Human minds and corporeal particles are finite and incorruptible, while human bodies and physical objects are finite, naturally corruptible entities. Within the created beings, Astell names four categories: minds, bodies, mind–body unions, and the particles that compose bodies. A mind-body union is mysterious. However, we “know and feel” it, and therefore it must be real.
Reading:
We will read and discuss Anne Conway’s The Principles of the Most Ancient and Modern Philosophy and the second part of Mary Astell’s A Serious Proposal to the Ladies.Anne Conway, The Principles of the Most Ancient and Modern Philosophy, 25 pages, https://www.earlymoderntexts.com/assets/pdfs/conway1692_1.pdf
Mary Astell, A Serious Proposal to the Ladies, https://www.gutenberg.org/files/54984/54984-h/54984-h.htm
Additional Reading:
Stanford Encyclopedia of Philosophy:
Mary Astell, https://plato.stanford.edu/entries/astell/
Anne Conway, https://plato.stanford.edu/entries/conway/11 attendees
Past events
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